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Christian Progressive Movement came into being on March 2006. The founder and chairperson of this movement is madam, Naila J. Dayal, who is most passionate, energetic and visionary lady in entire minority. She belongs to the well family back ground. And has a sense of serving humanity in her. She started a journey to serve humanity, especially the depressed people of Pakistan, from last ten and half decade she is serving deprived people of community at her level by encouraging youngsters. The general objects of her to focus, educate the youngsters by giving them free education, eliminating poverty and giving them political and social awareness. Christian progressive movement is a political movement of Pakistan. It is registered in election commission of Pakistan as a first Christian political party. It supports persecuted people of Pakistan. In accordance with the growing concern in this phenomenon, a group of socially engaged intellectuals met to share their knowledge, experience and reflection on the question. This consideration brings an outcome as CPM. Christian Progressive Movements, which emerged during when there was darkness all over the deprived portion of depressed community, no hope for the bright future, no one was ready to stood fast for the up raising of voices of oppressed, no was ready to fight for the rights, the people of community was looking for a leader who can under stand their feelings can fight for then and bring them to the heights of success Christian Progressive Movement is try to solve the puzzle of why poor society actors, and not the political parties, assumed the role of the progressive movement in Pakistan. In this regard, we shall address the following questions: What is a poorsociety? What is its connection to progress? What did the Pakistan poor society do to bring about the change in atmosphere ? What is the scope and limitations of the poor society movement that has evolved in Pakistan? In a broad sense, a modern polity is constituted by three components: one, the state and its institutions; two, the political society comprising political parties and their affiliates; and three, a poor society which comprises organisations that are distinct from state institutions and political organisations. One can include, among them, independent newspapers, television and radio channels, trade unions, chambers of commerce, various interest groups, religious organisations, NGOs and charitable institutions, among others. The assumption is that, if all three function according to the rules of the game, they complement each other and, therefore, establish a progressive dispensation where power is not concentrated massively with only one component. In light of such theoretical considerations, if we now examine the Pakistan situation, Christian Progressive Movement had tried to promote deprived regime as a progressive one in opposition to the Islamists, claiming that we wanted to introduce a moderate and progressive version of deportion to the state. However, we began to face mounting opposition, including terrorist attacks and assassination attempts by extremist but we are hoping and strugling to bring change into the nation of Pakistan. We need coopration in the form of prayers. For further detail click below the links http://www.youtube.com/watch?v=NZHeK7hFwk0 http://www.youtube.com/watch?v=x4tFDrxeY-Y http://www.youtube.com/watch?v=Oxo2aV5i2U4 http://www.youtube.com/watch?v=H1rEqx5yviE http://www.youtube.com/watch?v=Ols_GlbEfT0 http://www.youtube.com/watch?v=Tx79wKWBem0&feature=related http://www.youtube.com/watch?v=qiGOcfwrozc&feature=related http://www.youtube.com/watch?v=ZWWxv8xXkdA&feature=related |